Ẹfúnṣetán Aníwúrà

 Chief Ẹfúnṣetán Aníwúrà (c. 1820s – June 30, 1874) was the second Iyalode of Ibadan and one of the pre-eminent slave traders in the 19th century Ibadan. Revered as a successful merchant and trader, her impact encompassed the political, military, economic and religious spheres of Ibadan. She was famous for being arguably the most powerful, and certainly, one of the wealthiest - Yoruba women that ever lived. She has been described by historians as an authoritarian leader, who often utilized capital punishment on erring slaves. This has been attributed to psychological breakdown resultimg from the death of her only daughter, and her inability to procreate afterwards.

Born in Ikija-Egba in the 1820s, Aniwura's family moved to Ibadan after the fall of Ikija in the 1820s. Her father, Chief Ogunrin, was a warlord from Ikija, while her mother was from Ile-Ife. Her entrepreneurial drive was reported as an inheritance from her mother, who was a petty trader. Aniwura's regular visit to the market alongside her other further enhanced her achievement as a trader. She was married multiple times, and had a child, whom she lost at birth. This event has been the subject of numerous historical writings, and has been attributed to influencing the latter parts of her life, both positively (in terms of focus) and negatively (in terms of ruthlessness).

According to Olawale Idowu, Aniwura's decision to migrate to Ibadan was mainly for two reasons: firstly, at the time, her cousin was a prominent leader in the city. Secondly, due to the enterprising nature of the town (Ibadan) at the time, in comparison to other locations, she could start a successful business there. She was reported to have had about two thousand slaves and multiple farms, exporting agricultural produce to Porto-Novo, Badagry and Ikorodu. Her major lines of trade were tobacco and slave trading. She also manufactured a local cosmetic product, Kijipa, that was transported to America for use. Her difficulty in child-bearing was the basis for her diligence in business, even though the adverse effect was her emotional instability, as having a successor was a major determinant of affluence at that time. She was often depressed and it became evident in her style of leadership. She maintained that no slave in her household should get pregnant, or get anyone pregnant, and instituted death as the penalty for defaulters. Isola (2010) revealed that during her lifetime, she had ordered the decapitation of 41 of her slaves for flouting her rules.

By the 1860s, she was made the second Iyalode of Ibadan. She was also made a patron of the Anglican Church in Ibadan for her involvement in strengthening Christianity in the community.

She was deposed as Iyalode by Aare Latoosa on May 1, 1874, for politically motivated allegations, despite paying all the fines levied against her.

Her authority within the community and opposition to the political views of the Ibadan de facto ruler, the Aare Ona Kakanfo (war-lord) Latoosa, led him to plot to execute her. This proved to be difficult due to her political position among the high chiefs. He paid-off Kumuyilo, her adopted son, to betray her and lead her to the place of execution. There are many theories on why Latoosa wanted Aniwura out of Ibadan. While some felt it was motivated by sexism and jealousy, other historians believe that it was simply because the city became too dependent on her, especially for military equipment, which was gotten on credit. Some writers argue that her failure to abide by the regulations of the Aare was what led him to get angry with her.

Aniwura was killed in her sleep by two of her slaves in 1874. They had been instructed to do so by her adopted son, Kumuyilo. Kumuyilo was in turn, bribed by Aare Latoosa, the ruler of Ibadan at the time. The motivation was posited to be that Latoosa felt threatened by her wealth and disobedience towards him.

Efunroye Tinubu (1810 – 1887)

Efunroye Tinubu (1810 – 1887), born Ẹfúnpọ̀róyè Ọ̀ṣuntinúbú, was a powerful Yoruba female aristocrat, merchant, and slave trader in pre-colonial and colonial Nigeria. She was a politically and economically influential figure in Lagos during the reigns of Obas (monarchs) Adele, Dosunmu, Oluwole, and Akitoye, helping the latter two Obas gain political power. She married Oba Adele and used his connections to establish a successful trade network with European merchants in slaves, tobacco, salt, cotton, palm oil, coconut oil, and firearms. She allegedly owned over 360 personal slaves.

She sold slaves to Brazilian and European merchants in violation of a 1852 treaty with Great Britain outlawing the slave trade in Lagos. Her economic hegemony over Lagos and secret slave trading resulted in her coming into conflict with British and rival Lagos merchants. She was exiled to Abeokuta under British pressure after plotting an unsuccessful conspiracy to remove British influence from Lagos. While in Abeokuta, she helped supply the city with amunition during its victorious war against the Kingdom of Dahomey, thus granting her the chieftaincy title of Iyalode in her honour.

She died in Abeokuta in 1887. The landmark Tinubu Square in Lagos, Nigeria was named after her and also has a statue of her. She also has a statue in Abeokuta, Nigeria.

Early life
Tinubu was born in the Ojokodo forest area of Egbaland. Her father's name was Olumosa. She was allegedly of Owu ancestry, either through her maternal or paternal side. Madam Tinubu was reportedly married multiple times. Her first marriage was to an Owu man. It bore two sons. After her Owu husband died, she remarried the exiled Oba Adele Ajosun in 1833 who, while visiting Abeokuta, was allegedly charmed by Tinubu. She moved with the exiled Oba to Badagry, which was traditionally the place of refuge for Lagos monarchs. At Badagry, she exploited Adele's connections to build a formidable business trading in tobacco, salt, and slaves.
Lagos.
The exiled Oba Adele was still in Badagry when his successor, Oba Idewu, died. Prince Kosoko, Idewu Ojulari's brother, was a major contender for the now vacant throne. Eletu Odibo, the chief kingmaker, thwarted Kosoko's aspiration and Adele was invited by him to become Oba again. Tinubu accompanied Adele to Lagos, but the Oba died 2 years later. After Adele's death in 1837, Tinubu reportedly supported Oluwole (her stepson) in his bid for the Obaship of Lagos over that of Kosoko's.
Oba Oluwole had recurring conflicts with Kosoko, who felt that he was the true heir to the throne. Consequently, Kosoko was banished to Ouidah. During Oluwole's reign, Madam Tinubu remarried one Yesufu Bada, alias Obadina, who was Oluwole's war captain and with the support of Oluwole, Tinubu and Yesufu's trading activities in Egbaland grew. 
When Oluwole died in 1841, Tinubu supported Akitoye (her brother in law) in his bid for the Obaship over Kosoko's. After Akitoye emerged Oba, he granted Tinubu favorable commercial concessions. Against the wish of his chiefs, Akitoye invited Kosoko back to Lagos and tried to placate him. Soon thereafter, Kosoko dislodged Akitoye from the throne. Considering Tinubu's alliance with Akitoye, she and other Akitoye supporters fled to Badagry when Kosoko became Oba in 1845. As a wealthy woman, Madam Tinubu was able to influence economic and political decisions during her time in Badagry. She tried to rally Akitoye's supporters to wage war against Kosoko. 

In December 1851 and under the justification of abolishing slavery, the British bombarded Lagos, dislodged Kosoko from the throne, and installed a more amenable Akitoye as Oba of Lagos. Though Akitoye signed a treaty with Britain outlawing the slave trade, Tinubu subverted the 1852 treaty and secretly traded slaves for guns with Brazilians and Portuguese traders. Further, she obtained a tract of land from Akitoye which now constitutes part of the present-day Tinubu Square and Kakawa Street. Later, a conflict developed between Tinubu and some slave traders including Possu, a Kosoko loyalist. Consequently, Possu, Ajenia, and other traders tried to instigate an uprising against Akitoye because of Madam Tinubu's influence in Lagos. In the interest of peace, Benjamin Campbell, the British Consul in Lagos, asked Akitoye to exile Tinubu. After Akitoye died, Tinubu returned to Lagos and gave her support to his successor, Dosunmu. Under Dosunmu's reign Tinubu had a massive security force composed of slaves and she sometimes executed orders usually given by the king. As a result, Dosunmu grew wary of her influence in Lagos. A new development was the colonial government's support for migrants from Brazil and Sierra Leone to settle in Lagos. Many of the migrants, also called Saro and Aguda, were favored by the British in commerce and soon began dominating legitimate trade in Lagos.

In 1855, when Campbell traveled to England, Tinubu tried to influence Dosunmu to limit the influence of the returnees. Dosunmu was noncommittal to her request and consequently, Tinubu was alleged to have played a part in an uprising against the returnees in which her husband, Yesufu Bada, was a major participant. When Campbell returned in 1856, he asked Dosunmu to banish Tinubu. In May 1856, Tinubu was banished to Abeokuta.

In Abeokuta, Madam Tinubu traded in Abeokuta and supplied Abeokuta with munitions in the war against Dahomey. Her activities in the war earned her the chieftaincy title of the Iyalode of all of Ẹ̀gbá land. While in Abeokuta, she allegedly opposed colonial policies in Lagos. In 1865, a fire engulfed the shops of some traders including some of her properties in Abeokuta. This doesn't appear to have weakened her financially, however. Tinubu became involved in Abeokuta king-making activities as well, supporting Prince Oyekan over Ademola for the Alake of Egbaland's title in 1879. Tinubu appears to have had another marriage with one Momoh Bukar, an Arabic scholar. Momoh's children from other wives later adopted the Tinubu name.

Kofo Abayomi

 

Lagos Lawyer, Moronfolu Abayomi was shot dead in a Lagos courthouse at the Tinubu Square, on August 25, 1923, three months and 15 days after his wedding day.

Abayomi's killer was a popular Lagos entrepreneur and "big boy”, Duro Delphonso, from the renowned Delphonso family.

Delphonso was having a legal battle with his Insurance Company and the case was taken to court. The Insurance Company then hired a young and vibrant lawyer, Barrister Moronfolu Abayomi.

As the case proceeded, the young barrister was able to prove clearly that Delphonso committed arson on his home and business in order to defraud the Insurance Company.

On August 25, 1923, when Delphonso was being led out of the court to begin his prison sentence, the convict shot Abayomi with a revolver and turned the same gun and shot himself.

Barrister Moronfolu Abayomi died from excess blood loss while he was in transit to the hospital. The bullet had penetrated his lungs.

Delphonso himself was hospitalised, but the Lagos “big boy” refused to be treated and died six days later on August 31, 1923.

The Barrister’s young widow, Oyinkansola was devastated and refused to love any man again until six years later, in 1929, when a young doctor, Kofoworola John showed her a love greater than her late husband’s and asked for her hand in marriage.

Oyinkansola would agree to get married only on one condition: that Kofoworola John bore the name of her late husband, that is Abayomi, and relinquish his own name – John. Surprisingly, he agreed and they got married the next year in 1930.

They would be married for the next 48 years until Sir Kofoworola Abayomi’s death on January 1, 1979. He was 82. Lady Oyinkansola Abayomi would live to the ripe old age of 93.

The Kofo Abayomi Street in Victoria Island, Lagos, is named in his honour.