History of Yoruba Villages is a digital heritage platform dedicated to preserving and celebrating the roots of the Yoruba people. We connect Yorubas worldwide through stories of origins, ancestral villages, royal lineages, and migration paths. With articles, oral histories, and cultural insights, we help you trace your heritage and rediscover the spirit of Yoruba civilization. Join us in keeping our history alive and our pride strong across generations.
Sunday, November 24, 2019
DO YOU KNOW THE ONLY FEMALE OONI OF IFE
DO YOU KNOW THE ONLY FEMALE OONI OF IFE
The first and only female Ooni of Ife.
Ooni Luwoo was the 21st Ooni of Ife,
In some records, she is called the Lúwo Gbàgìdá, an offspring of Otaataa from Owode compound, Okerewe. According to oral tradition, she was married to Chief
Tuesday, November 19, 2019
The First Miss Nigeria Celebrates 88th Year Birthday
Mrs Atinuke Grace Oyelude, the First Miss Nigeria Celebrates 88th Year Birthday.
Mrs Atinuke Grace Oyelude was born on the 26th of November 1931 to the family of Mr James Adeleye Olude and Marthan Dantu both of Isanlu, Yagba East Area of Present Kogi state.
Mrs Atinuke Grace Oyelude was the first Miss Nigeria after winning the maiden edition of miss Nigeria in 1957 at the age of 26.
Monday, November 18, 2019
OYA, The god of Wind, Lighting and Violent Storms
Oya is orisha of winds, lightning, and violent storms, She is a warrior and unbeatable. Oya is one of the most powerful African Goddesses (Orishas).
NOTABLE CITIES IN YORUBALAND &THEIR FOUNDERS.
NOTABLE CITIES IN YORUBALAND &THEIR FOUNDERS.
(1) Ile-Ife was founded by Obatala
(2) Owo was founded by Ojugbelu.
(3) Oshogbo was founded by Queen Oso-Igbo
(4) Akure was founded by Omoremi Omoluabi
(1) Ile-Ife was founded by Obatala
(2) Owo was founded by Ojugbelu.
(3) Oshogbo was founded by Queen Oso-Igbo
(4) Akure was founded by Omoremi Omoluabi
Sunday, November 10, 2019
ORIKI IBADAN
Thursday, November 7, 2019
THE TOUCHING STORY OF LIEUTENANT-COLONEL FRANCIS ADEKUNLE FAJUYI-
THE TOUCHING STORY OF
LIEUTENANT-COLO NEL FRANCIS ADEKUNLE FAJUYI- 
The first African to wear the Military Cross
- Francis Adekunle Fajuyi was the first military governor of the former Western Region, Nigeria
LIEUTENANT-COLO
The first African to wear the Military Cross
- Francis Adekunle Fajuyi was the first military governor of the former Western Region, Nigeria
History of Aworiland
Traditionally, Awori are found in Ogun Stateand Lagos State, Nigeria. Towns including Isheri, Ota, Igbesa, Agbara, Ilobi, Tigbo are all Awori settlements within today's Ogun State (created 1976) in Nigeria.
Tuesday, November 5, 2019
Monday, November 4, 2019
Segun Awolowo, My Unforgettable Friend
KUNLE OLASOPE.
HAVING celebrated my 80th birthday elaborately on May 8, 2017 (courtesy of my loving and appreciative children, Jumoke, Dapo, Dipo, Tayo, Dale and Deola), I decided
HISTORY OF EDE TOWN
HISTORY OF EDE.
Ede is a town in Osun State, southwestern Nigeria. It lies along the Osun River at a point on the railroad from Lagos, 112 miles (180 km) southwest, and at the intersection
Ede is a town in Osun State, southwestern Nigeria. It lies along the Osun River at a point on the railroad from Lagos, 112 miles (180 km) southwest, and at the intersection
THE ORIGIN OF IYAWO
The Origin Of ‘Ìyàwó’....The Yoruba Word For Wife!!!
It is unknown to many speakers of the Yorùbá language that the original Yorùbá word for wife is ‘aya’ and not the commonly used ‘Ìyàwó’.
Back in the early years of the Yorùbá people, the word “ Iyawo “did not have a place in the Yorùbá language not until an incident brought about its coinage and usage. Old Nigeria present you the origin of the Yorùbá word Ìyàwó .
Origin of the Yorùbá word Ìyàwó:
Long ago in Yorùbá land, a beautiful princess and daughter of the first king of Iwó town named Wúràọlá was in the quest of getting herself a patient, tolerant and well mannered husband.
It is unknown to many speakers of the Yorùbá language that the original Yorùbá word for wife is ‘aya’ and not the commonly used ‘Ìyàwó’.
Back in the early years of the Yorùbá people, the word “ Iyawo “did not have a place in the Yorùbá language not until an incident brought about its coinage and usage. Old Nigeria present you the origin of the Yorùbá word Ìyàwó .
Origin of the Yorùbá word Ìyàwó:
Long ago in Yorùbá land, a beautiful princess and daughter of the first king of Iwó town named Wúràọlá was in the quest of getting herself a patient, tolerant and well mannered husband.
Sunday, November 3, 2019
THE HISTORY OF OWA-OBOKUN & FORMATION OF IJESHA
Ijesa was "founded in 1350 by Owaluse, a grandson of Ajibogun Ajaka (Ubiquitous Warrior) Owa Obokun Onida Arara, one of the most accomplished son of Oduduwa, the progenitor of the Yoruba race of South-Western Nigeria 
Descendant and the founder of Lagos and Oluwa of Lagos
Insert is Ahmodu Tijani, a direct descendant of the founder of Lagos and Oluwa of Lagos in the 1920's.... He took the British to court in the early 1900's to protest the 1861 treaty of the British with Dosumu, arguing the the representative of the Oba of Benin at no time had rights to the Lands of Lagos and it was not his to give away..... A case he won based on historical evidence showing that the Idejo chiefs of Yoruba descent had always been the landowners of Lagos.....
ÒGÚNFÚNMINÍRE, THE FOUNDER OF ÈKÓ ÀKÉTE (Lagos)
ÒGÚNFÚNMINÍRE, THE FOUNDER OF ÈKÓ ÀKÉTE (Lagos)
Ogunfunminire, the hunter from Ilé-Ifẹ̀, who founded Èkó-Àkéte that the Portuguese later surnamed Lagos, over a thousand years ago will be turning in his grave to hear the obscenities being spewed around regarding his settlement by the sea.
During his reign, Bashorun Gaha was a ruthless and tyrannical person..His name ‘Gaha’ is sometimes pronounced as ‘Gaa’.
Bashorun Gaha personally installed 4 kings and killed them, just to show his might. When Bashorun Gaa installed Labisi as king, the man didn't even finish his installation rites before Gaha caused his death. Just 17 days into the initiation rites, Gaha killed him!
He appointed the next king immediately, Alaafin Oduboye. After Oduboye became king, Gaha demanded that the king prostrate to him. Just because Oduboye refused, saying it's never done, Gaha killed him just 130 days after he ascended the throne!
Bashorun Gaha rose to power at a time Oyo was in dire need for a new leader. Having eliminated the right heir, he usurped power and made himself both the King maker and King Destroyer. Gaha was generally known for the use of “charms” towards treacherous ends. Amongst his numerous voodoo weapons was the black magic that helps him to transform into a Leopard, Elephant or any dreaded animal to kill people. His sons were equally as evil as him.
His last evil act that broke the camel’s back was how he murdered Agboin, daughter of Alaafin Adegoolu. The poor princess was pounded alive until she became pulp.
It was the Aare-ona-Kakanf o at the time was (Aare Oyabi), under the command of Alaafin Adegoolu brought end to the reign of Gaha.
It was the Aare-ona-Kakanf
On one fateful day his house came under heavy bombardment of under the attack of Aare Oyabi. He and his army unleashed terror on Bashorun Gaha’s household, ransacked and set his house ablaze while he was brought outside his house and tied to a tree outside his house.. Aare Oyabi, then said to the people “If this man has done any evil to you or any of your family member, come and take revenge by cutting a piece of his flesh off and throw the body piece into a burning fire in front of him so that he can smell his flesh burning “and then he was killed.
All of Gaha's children were killed. To ensure Gaha does not have any family lineage at all, the Alaafin ordered the killing of all his grand children too, even the toddlers. And finally, any pregnant woman carrying Gaja's blood was disemboweled, before Gaha himself was killed.
All of Gaha's children were killed. To ensure Gaha does not have any family lineage at all, the Alaafin ordered the killing of all his grand children too, even the toddlers. And finally, any pregnant woman carrying Gaja's blood was disemboweled, before Gaha himself was killed.
Due to this event, an adage was coined in Yoruba land that is being used up till today. it goes thus :
"Bi o l'aya osika, bi o ri iku Gaha, o yio so otito". if you have the heart of a cruel man, take note of Gaha's death and be true.
"Bi o l'aya osika, bi o ri iku Gaha, o yio so otito". if you have the heart of a cruel man, take note of Gaha's death and be true.
FIRST OBA ( KING )TO FACE PUBLIC EXECUTION 1949
True life story:-
FIRST OBA ( KING )TO FACE PUBLIC EXECUTION 1949
How Oba Samuel Adeniran Asusumasa Atewogboye II Was Sentenced To Death For Killing A Baby For Ritual In 1949
The 43rd Alaaye of Efon-Alaaye, Kabiyesi Oba Samuel Adeniran Asusumasa Atewogboye II, his herbalist and one of his servants and Gabriel Olabirinjo, were all hanged to death for The Ritual Murder of 15-Month-Old Baby Girl Named Adediwura In 1949
Efon-Alaaye is in Ekiti State.
By M. Ogunshakin
On a Monday morning that started out like every other day, the 10th of January, 1949, something unbelievably nasty was to occur. An event so brutal it shook the helpless community to its very core. In the rustic compound of Mr. Ojo was a 15-month-old baby girl whom he and his adorable wife joyfully named Adediwura (meaning royalty or crown has turned to gold). Not bothered with any problem in the world, she was busy playing.
Unknown to the family, the crown of the Efon-Alaaye was soon going to turn their own crown into a calabash of blood. All of a sudden, someone noticed the little girl playing within the compound was nowhere to be found. It was as if she just vanished. Ha!
What type of a bad joke is this, the father must have mused. But it was no joke. After checking every plank and crevice in the compound, the parents knew something terrible was amiss. Their child was gone! Just like that!
By that moment, the mother was already on the edge of lunacy. As the sun became hotter and the day entered afternoon with her daughter nowhere to be found, the frenzied woman burst into full-scale madness. She just could not bear it anymore. She heaved her whole body in the air and landed on the ground, throwing herself all over the place several times with hot tears streaming down her face, her non-stop wailings attracted bystanders, neighbours and sympathizers. Who was playing this crazy joke with a child?
Her hormones boiled, the maternal instincts kicked in, she ran out of the house into the sun and she let out a piercing cry:
My child has been kidnapped!
Her hormones boiled, the maternal instincts kicked in, she ran out of the house into the sun and she let out a piercing cry:
My child has been kidnapped!
Confused and equally worried, her husband and other concerned members of the compound and family quickly mobilized a small army, had a swift meeting and they all agreed the next thing was to approach the number one person in charge of their welfare, their beloved king – the Alaaye of Efon Alaaye. After all, the king is the father of everyone and if any child in the community is missing, it is the king’s child who was missing.
With the speed of light, the chaotic party was soon at the palace. With pitiful tears in their glassy eyes, hot mucus meandering down their nostrils and glistening sweat covering their dark tropical skins now utterly covered with dust and worry, they outlined exactly in weak voices what happened to the king. With the crown of his ancestors perched on his head, the Alaaye listened with rapt attention to the tragedy that was unfolding before his very throne. He told them to return home that the issue will be looked into.
After several hours, the Alaaye of Efon-Alaaye, Kabiyesi Oba Samuel Adeniran Asusumasa Atewogboye II, organized a search party to sniff out the missing child. But it was all a waste of time. They searched every nook and corner of the kingdom, called for help from the villagers and police but nothing that remotely resembled the child was even found. Exasperated, the colonial representatives  and police messaged Lagos for further help from the Central Investigations Department (CID).
BUT WHERE WAS THE CHILD?
Well, you will recall that the girl was playing in the compound while her parents busied themselves with house chores. It was in an instant that an herbalist pounced on the girl and kidnapped her. He must have been surveying the compound to know precisely when to attack. He hid the tiny child under his a flowing traditional garb called an agbada (see photo) and whisked her off to his house.
At night, he then told his wife to carry the child on her back to the house of another person. The next day, while the parents of the child could not sleep, the kidnappers took the child straight to the palace. The girl was brought before the king, Kabiyesi Oba Samuel Adeniran Asusumasa Atewogboye II. With a wave of his authority, the poor girl was butchered right in his presence.
At night, he then told his wife to carry the child on her back to the house of another person. The next day, while the parents of the child could not sleep, the kidnappers took the child straight to the palace. The girl was brought before the king, Kabiyesi Oba Samuel Adeniran Asusumasa Atewogboye II. With a wave of his authority, the poor girl was butchered right in his presence.
After the bloody slashings, the king then brought out kolanuts and made everyone present to swear to an oath of secrecy. Anyone who leaked the secret was expected to die, according to the useless covenant they had. The corpse was then mutilated and dismembered, her eyes were gouged out of their sockets and put in a container carried by a first individual. Then her tongue was sliced off and put in another container held by a second individual. Both individuals then ferried these body parts through a door that led to the living quarters of the Oba To Ba Lori Ohun Gbogbo (king). What evil can be greater than a leader betraying his own people?
After completing this phase of their criminal operation, they took what remained of the lifeless body of the girl to the forest around the Christian Missionary Society (CMS) Church and buried it there.
THE POLICE SWINGS IN AND A DRAMATIC TRIAL ENSUES
The parents remained traumatized and on the 10th of February, 1949, a team of police detectives (Chief Inspector Aruah, Sergeants Sule Agbabiaka and Olawaiye and Police Constable Ariyo) stormed Efon-Alaaye. They commenced work without wasting time and within 48 hours, they were able to establish that the cute Adediwura may have fallen a victim to the antics of ritual murderers.
On Monday 14th February, 1949 (a day of celebration of love), the Daily Times newspaper blew its trumpets as it reported the criminal case nationwide. The people of the British protectorate of Nigeria shuddered with terror and recoiled with shock at such brutality. But unknown to them, the worst was yet to come.
Not long after the detectives arrived, three suspects linked to the murder were rounded up and arrested. They were Enoch Falayi, Gabriel Olabirinjo and Daniel Ojo. Falayi was the native doctor and herbalist mentioned earlier, he was the personal spiritualist and consultant to the Alaaye (king), he was the one who kidnapped the girl as she was enjoying her play. The other two suspects were his messengers.
In early April, the coroner inquest to the murder opened at the Obokungbusi Hall in Ilesha under Magistrate WO Egbuna, he was the one in control of that particular jurisdiction.
The parents remained traumatized and on the 10th of February, 1949, a team of police detectives (Chief Inspector Aruah, Sergeants Sule Agbabiaka and Olawaiye and Police Constable Ariyo) stormed Efon-Alaaye. They commenced work without wasting time and within 48 hours, they were able to establish that the cute Adediwura may have fallen a victim to the antics of ritual murderers.
On Monday 14th February, 1949 (a day of celebration of love), the Daily Times newspaper blew its trumpets as it reported the criminal case nationwide. The people of the British protectorate of Nigeria shuddered with terror and recoiled with shock at such brutality. But unknown to them, the worst was yet to come.
Not long after the detectives arrived, three suspects linked to the murder were rounded up and arrested. They were Enoch Falayi, Gabriel Olabirinjo and Daniel Ojo. Falayi was the native doctor and herbalist mentioned earlier, he was the personal spiritualist and consultant to the Alaaye (king), he was the one who kidnapped the girl as she was enjoying her play. The other two suspects were his messengers.
In early April, the coroner inquest to the murder opened at the Obokungbusi Hall in Ilesha under Magistrate WO Egbuna, he was the one in control of that particular jurisdiction.
But then, something very interesting happened. The case assumed a new twist when one of those in police custody decided to leak everything and damn the consequences of the covenant they had. He confessed and nailed the royal coffin as he mentioned the name of the king as being the brain behind the whole violent crime. Kabiyesi Oba Samuel Adeniran Asusumasa Atewogboye II was immediately arrested. I want to repeat here that at this time, there was no country called Nigeria, it was a protectorate of the British Empire under King George VI but the justice system was incredibly efficient and it was obvious no one was above the law – not even the king, the second-in-comma nd to the gods. Representing the Crown at this trial was Mr. Lloyd Crow.
As the people of Efon-Alaaye were trying to recover from the shock that their arrested monarch could be the brain behind the most savage killing in the land, the case was then transferred to Akure High Court. The stage was set for the trial of the decade.
Justice NS Pollard was the trial judge and before him were 21 witnesses ready to vomit all forms of evidence. One of them was Aina Ola and she wasted no time in revealing that it was Enoch Falayi the herbalist who grabbed Adediwura and stuffed her under his agbada.
To make things worse for the ritualist masquerading as a herbalist and native doctor, his own wife, Owomobi, also provided further evidence saying the child was kept in their house and in the cover of darkness, she was forced to carry the child on her back to the residence of the second accused, Gabriel Olabirinjo.
In a testimony that added more nails to the royal casket, Ojo Olofa on his own testified that the child was taken to the palace the following day and it was in the presence of the king that the innocent kid was murdered with brutal cuts. He also gave further details of what happened to her body parts and subsequent burial, all mentioned earlier.
Once all the witnesses gave their evidence, the Crown counsel, Mr. Crow proceeded to submit that the statements of the three principal witnesses – Aina Ola, Owomobi and Ojo Olofa were more than enough for the conviction of Falayi, the crooked herbalist.
But the legal drama was just starting. The defence counsels launched their own counterattacks as they insisted that the three witnesses were accomplices and therefore, their evidence needs to be corroborated.
But the legal drama was just starting. The defence counsels launched their own counterattacks as they insisted that the three witnesses were accomplices and therefore, their evidence needs to be corroborated.
However, the trial judge, Justice Pollard, ruled that he was satisfied that Aina Ola could not be considered as an accomplice and as such, her evidence was enough corroboration of the concealment of Adediwura at Falayi’s house and the subsequent transfer of the child to the palace. Thus, Falayi was pronounced guilty. Gbagam!
That was not all, the Crown counsel Crow also submitted that the confessional statement provided by Gabriel Olabirinjo and Ojo Olofa’s evidence was a total corroboration of the second accused person’s guilt. And it gets more interesting as his lawyer, Bode Thomas, argued that his client made the statement under duress and so it should not be accepted as evidence. But again, Justice Pollard disagreed. He stated that he was satisfied that the accused evidence was made voluntarily and freely. And without wasting time, the judge slammed him with a guilty verdict too. But Daniel Ojo was lucky, he was acquitted for lack of substantial evidence again him.
So what happened to the criminal king? As for Kabiyesi Oba Adeniran, the Crown counsel submitted that the evidence revealed clearly that he did not only have the intention to kill but also took part in the ritual murder of baby Adediwura. He then directed the court to the evidence of Ojo Olofa and Owomobi. The prosecuting counsel further prayed to the court to take into consideration the countenance of the Oba which he said, already showed him as someone with guilty mind. Okay, now wait for this.
The lawyer to the king, Chief Obafemi Awolowo (yes the same African chief on the N100 naira note) fired back. He argued that since the king rendered helped the parents of the deceased and the parents by organizing a search part. Awolowo said that alone was enough to wash the royal robe clean of all blood. He did not stop there, he said as an Oba, it was possible that some of the enemies of the king wanted to deal with him by involving him in the gruesome killing. Awolowo dismissed all the evidence presented against his client: he branded them as circumstantial.
However, to the disappointment of Awolowo, Justice Pollard did not agree with him. The judge said that saying some enemies in the town vowed to implicate the king in the murder was nothing but a baseless afterthought. In short, the judge gave Awolowo and legal park well. The worst was yet to come for Awolowo and his client. The stern trial judge dropped the bomb when he eventually found the king guilty. The king must have thought he was having a bad dream when Justice Pollard sentenced him to death. Also sentenced to the graves were the other accused persons.
NB: Also integrally involved in this case is a particular Mr. Oye, said to be a first-class criminal case investigator who made the success of the prosecution possible.
NB: Also integrally involved in this case is a particular Mr. Oye, said to be a first-class criminal case investigator who made the success of the prosecution possible.
The accused persons were like laelae kole happen do you know who we are and so they marched straight to the West African Court of Appeal (WACA) where they appealed the decision of the trial court. At WACA, they stood before the Chief Justice of Nigeria, Justice John Verity who presided with two other justices.
The appellate court listened to their pleas and reached the following conclusions:
Although the disappearance of the child was reported to the Oba early in the afternoon, he as the head of the town did nothing until twilight.Five days after the disappearance, the Oba sent for the constable to say he had information that the child will be found at the forest near CMS compound.Upon the arrest of Enoch Falayi, he ordered his release because he claimed that Falayi was his ‘doctor’.The corps found the mutilated body exactly where the Oba said the police would find it.
Although the disappearance of the child was reported to the Oba early in the afternoon, he as the head of the town did nothing until twilight.Five days after the disappearance, the Oba sent for the constable to say he had information that the child will be found at the forest near CMS compound.Upon the arrest of Enoch Falayi, he ordered his release because he claimed that Falayi was his ‘doctor’.The corps found the mutilated body exactly where the Oba said the police would find it.
The court held that even though these findings were circumstantial,  the statements of other accused persons, and the ones read to him by the police which he confirmed, have already proved his guilt. The court specifically quoted Gabriel Olabirinjo’s statement read to the Oba by Sergeant Agbabiaka which the Oba, the Alaaye of Efon-Alaaye did not deny. The statement went thus:
‘I was in the palace of Alaaye of Efon at night, I saw Enoch carry one girl under his gown into the palace. He placed the girl under the staircase in the palace…Enoch left to call Alaaye…Alaaye came and saw the girl. He said Enoch should do her as he said he would do her….He carried the cigarette tin (in which the eyes and tongue were contained) to Oba Alaaye…The following night Oba Alaaye asked whether the corpse of the girl had been cleared…’
Justice Verity then concluded:
‘With acceptance of that statement as evidence of tacit admission of the facts therein, there is not only ample corroboration of the evidence…it goes further and is evidence of admission of facts from which no other conclusion is possible than that the appellant counseled and procured the murder of this child and was rightly found guilty thereof.’
‘I was in the palace of Alaaye of Efon at night, I saw Enoch carry one girl under his gown into the palace. He placed the girl under the staircase in the palace…Enoch left to call Alaaye…Alaaye came and saw the girl. He said Enoch should do her as he said he would do her….He carried the cigarette tin (in which the eyes and tongue were contained) to Oba Alaaye…The following night Oba Alaaye asked whether the corpse of the girl had been cleared…’
Justice Verity then concluded:
‘With acceptance of that statement as evidence of tacit admission of the facts therein, there is not only ample corroboration of the evidence…it goes further and is evidence of admission of facts from which no other conclusion is possible than that the appellant counseled and procured the murder of this child and was rightly found guilty thereof.’
Upon this final pronouncement, Kabiyesi Oba Samuel Adeniran Asusumasa Atewogboye II, the 43rd Alaaye of Efon-Alaaye, his herbalist and one of his servants and Gabriel Olabirinjo, were all hanged to death.
Saturday, November 2, 2019
THE TRUTH ABOUT IFA
Ifa is the study of the movement of the forces. Ifa is the beginning. Ifa is the spiritual energy that flow from heaven to earth.Ifa is made up of everything and all made to her,the existential element: Air ,Land, Water and Fire. Ifa is a natural and not the dogman of a religion and when we break the rules of nature we break up to us. We must learn to identify the opposites. Winter and spring,Atctive and inactive,
Positive and Nagative.
There’s no beginning without an end there is no end.without a beginning.the answer you seek to see will not be in the books.The answers,You will find them in the OPON OF IFA.This isn’t about what you will remember,This is about what you see.The masculine force.the left leg of Odu positive. Nothing is very negative,ifa speaks to us of the balance sheet.if somebody is too cold to be heated.if somebody is too hot it’ll get cold.the right side of ifa represent the beginning of things.the left side of ifa represent the end of the event.the right side of ifa represent the future.the left side of ifa represent the past. IFA IS BALANCE. Àshe èdùnmàrè
Ifa is the study of the movement of the forces. Ifa is the beginning. Ifa is the spiritual energy that flow from heaven to earth.Ifa is made up of everything and all made to her,the existential element: Air ,Land, Water and Fire. Ifa is a natural and not the dogman of a religion and when we break the rules of nature we break up to us. We must learn to identify the opposites. Winter and spring,Atctive and inactive,
Positive and Nagative.
There’s no beginning without an end there is no end.without a beginning.the answer you seek to see will not be in the books.The answers,You will find them in the OPON OF IFA.This isn’t about what you will remember,This is about what you see.The masculine force.the left leg of Odu positive. Nothing is very negative,ifa speaks to us of the balance sheet.if somebody is too cold to be heated.if somebody is too hot it’ll get cold.the right side of ifa represent the beginning of things.the left side of ifa represent the end of the event.the right side of ifa represent the future.the left side of ifa represent the past. IFA IS BALANCE. Àshe èdùnmàrè
Friday, November 1, 2019
THE FIRST BUILDING IN BADAGRY
THE FIRST BUILDING IN BADAGRY 
History of Badagry in Lagos State Nigeria
There is a storey building that is normally referred to as the first storey building in Nigeria, though is not the first storey building in the country.
The building which is not far from the water front of Marina was built by Rev Bernard Freeman and other missionaries in 1842.
Despite the building being built thousands of years after the first storey building in Nigeria and with other storey building also built before it, the name has gone on to stick. The building took about three years to complete.
The building has a lot of history associated with it which includes the following:
Has the room of the first teacher in Nigeria Claudius Philips who helped in establishing the first primary school in Nigeria.
The building also contained the first bible in Nigeria which was brought in by Rev Townsend when he came to Nigeria. The building also had a bible room where missionaries were able to pick and choose bibles that they used in setting up churches.
The building also houses the first safe in Nigeria. This was where the missionaries kept and saved their money including pence, shillings and cowries.
The great aspect of the safe is that it still seems to working and is good condition despite been placed in the building in 1856.
Another great piece of history is the first well dug in Nigeria which is situated in this building in the town of Badagry. The well was dug for the missionaries to have access to good drinking water.
The great aspect of the well is that it still exists till today with residents benefiting from it. The water is fresh and germ free when compared to other wells in the area which leaves people wondering how this is possible.
This may probably be due to the fact that the recent wells are located near the lagoon which makes the water salty. #badagry #lagosnigeria #history
History of Badagry in Lagos State Nigeria
There is a storey building that is normally referred to as the first storey building in Nigeria, though is not the first storey building in the country.
The building which is not far from the water front of Marina was built by Rev Bernard Freeman and other missionaries in 1842.
Despite the building being built thousands of years after the first storey building in Nigeria and with other storey building also built before it, the name has gone on to stick. The building took about three years to complete.
The building has a lot of history associated with it which includes the following:
Has the room of the first teacher in Nigeria Claudius Philips who helped in establishing the first primary school in Nigeria.
The building also contained the first bible in Nigeria which was brought in by Rev Townsend when he came to Nigeria. The building also had a bible room where missionaries were able to pick and choose bibles that they used in setting up churches.
The building also houses the first safe in Nigeria. This was where the missionaries kept and saved their money including pence, shillings and cowries.
The great aspect of the safe is that it still seems to working and is good condition despite been placed in the building in 1856.
Another great piece of history is the first well dug in Nigeria which is situated in this building in the town of Badagry. The well was dug for the missionaries to have access to good drinking water.
The great aspect of the well is that it still exists till today with residents benefiting from it. The water is fresh and germ free when compared to other wells in the area which leaves people wondering how this is possible.
This may probably be due to the fact that the recent wells are located near the lagoon which makes the water salty. #badagry #lagosnigeria #history












