Sunday, April 26, 2020

Remembrance of the great Warrior H.R.M Obanla of Ijesha Land Orisabiyi Ogedengbe I.


Ogedengbe is one of the most important men in the history of Yorubaland, Nigeria and Africa, hence the name ‘OGEDENGBE AGBOGUNGBORO’ meaning ‘OGEDENGBE THE WARRIOR’

Today Marks the 109th year  of the departure of a great Pan African Warrior Ogedengbe Orisabiyi Abogungboro (A historical Figure). He fought for the liberation of his people against political crisis, ethnic civil war and oppression of Yoruba people and empire.

BASHORUN GAA: Read Touching Story Of Oyo Powerful Warlord That Was Burnt To Death


It is notable to know the history of Bashorun Gaa who was one of the greatest Warlord in the Oyo empire and how he died recklessly.
Bashorun Gaa became Prime Minister and the head of the Oyo Mesi during the reign of Alaafin Onisile in 1750.
Gaa was a brave and powerful man who was respected and feared by the people of Oyo-Ile for his potent charms and supernatural strength. It was said that he had the powers to transform into any animal he wished.
He was feared to the extent that he became more authoritative than the Alaafin who made him the Bashorun.

ÌTÀN ÒKÉTÉ


Òkété jẹ́ ọ̀kan nínú ẹranko abàmì tó lágbára púpọ̀. A sì máa gbé nínú ihò. ELÉDÙMARÈ fún-un ní àṣẹ púpọ̀.
Òkété kìí fi ọwọ́ tàbí ẹṣẹ̀ gbẹ́ ihò, ÌRÙ ni òkété maá n fií gbẹ́ ihò, fún ìdí èyí, ẹ ò le rí èrùpẹ̀ lẹ́nu isà òkété, bí ènìyàn bá gbẹ́ ihò òkété, ìgbà mìíràn a máa sé isà mọ́ èèyàn lọ́wọ́.

Tí abá gbẹ́ isà kan, òkété tí ó bá fi ahọ́n rẹ̀ Kan ilẹ̀, kò sí olúwarẹ̀ tí ó le ríi fà jáde.
Òkété tún ní àṣẹ kan ní ìparí Ìrù rẹ̀, bí ènìyàn bá n lé òkété lọ, tí ó bá fi àṣẹ Ìrù rẹ̀ na ilẹ̀, kò sí bí ẹni náà tile lágbára tó, yó subú lulẹ̀, àwọn ìdí èyí ló bí òwe Yorùbá tó sọ wípé
''Ọ̀RỌ̀ T'ÓKÈÉTÉ BÁ BÁ ILẸ̀ SỌ NI ILẸ̀ Ẹ̀ GBỌ''.

Friday, March 27, 2020

Here is the list of some Traditional rulers that have been dethroned successfully in Nigeria



1. Ooni of Ife – Ogboru
Ogboru is 19th century Ooni of Ife dethroned mischievously by Ife Palace Chiefs who got tired of his 70yrs long reign. He was deceived by trick to come out of his place to come and see something at the Atiba square of the ancient Ile-Ife town and wasn’t allowed to return to the palace again. He angrily left for another aboard where he founded a little town called Ife-Odan and he settled there. Successive Ooni of Ife like 6 installed after him died in succession under 6months like a sort of throne bewitchment and Ife Chiefs had to search for him at Ife Odan to return back, but he resisted the attempt and gave them his daughter Moropo to make some sacrifices at the palace after which his son Giessi became the next Ooni after him.

Wednesday, March 18, 2020

THE IMPERIAL PERIOD OF OLD OYO EMPIRE (OYO-ILE) – 1600 TO 1800



Under Alaafin Aole, the empire suffered some strain. The Egbas broke free from the Old Oyo empire (Oyo-Ile) and got their independence in 1796.

The period to 1837 saw the empire’s greatest trials; the loss of the empire, the loss of trade, the coming of the Jihadist Muslims led by Alimi (an Islamic scholar that was embraced and accepted by the then Aare Ona Kakanfo, Afonja, into his ranks), the coming of the white men and the revolution that forces the population to move to the south to originate Ibadan, Abeokuta, Ijaye and Ago-d-Oyo.
 At the height of the empire. The provinces, though fluid, were Ekun Osi, the metropolis and the area around. The Ekun Otun the Western side of the river Ogun: Ibolo areas and Epo, Egbado, Yewa, parts of Dahomey and Southern Nupe.

Sunday, March 15, 2020

Akintola Taaku” (Aare Akintola Remain Adamant)


From Prince Toyin Akingbade

It was three o’clock in the morning.

The telephone rang in the Governor’s official residence in Ibadan.

Who could be calling the Governor at this time of the day?

The Governor was told it was someone from Lagos and the caller insisted that he must speak with the Governor personally. The caller said it was urgent and important.

The Governor of Western Region, Oba Tadenikawo Adesoji Aderemi, the Ooni of Ile-Ife, answered the phone.

His Royal Highness recognized the voice on the other end. It was the voice of a royalty, a prince, a jurist and a Knight of the British Empire.

The caller was His Lordship Sir Adetokunbo Ademola, the Chief Justice of the Federation.

“Kabiyesi, may I respectfully advise Your Majesty to vacate the Government House immediately.”

Oba Aderemi thought it must be a joke, and an expensive one at that. Vacate the Government House? And immediately too?

As if reading His Majesty’s mind, Justice Ademola assured Kabiyesi that it was not a false alarm and that the Arole Oodua might be forcibly ejected from the Government House before the end of the day if he failed to leave.

His Lordship was calling because as a prince himself he didn’t want Kabiyesi, and by extension, the throne of Oodua, to be disrespected.

Kabiyesi did not bother to sleep again. Ilo ya, Onibode Apomu! He summoned his staff and with dignified calm and regal fortitude as befits the Oonirisa, the Arole Oodua directed them to pack his personal belongings.

By 10 am, Baba Tejumade was on his way to his Royal Throne in the ancient city of Ile-Ife.

What could have caused the Ooni, the Supreme Representative of Oduduwa, the founder of Yoruba race to be asked to leave the Government House in the middle of the night.

It was barely two years ago that history was made when he was appointed the Governor of Western Region, the first indigenous governor in black Africa and the Commonwealth.

It was indeed a joyous occasion for the whole of Yoruba race.

Iya Agba told me that they were on the farm in Aba Alaro when Baba Dauda brought the news from Ife. They all abandoned the village and trooped to the Palace.

Haruna Ishola, the father of Apala music, released an album to mark the momentous occasion in which he sang:

“Ìjoba Westan Naijiriya won n pon oba le, Ooni je gomina, Dudupariola Baba Tejumade, Kofoworola Omo Adekunbi…”

[Western Region Government of Nigeria dignifies Royalty, the Ooni is appointed the Governor, the handsome Ebony who begets Tejumade; Ooni who did’t buy his honour, the son of Adekunbi]

Now, Kabiyesi was being ‘advised’ to vacate the Governor’s Lodge!

What could have gone wrong? That midnight or early morning call was like no other call.

It was the call that would alter both the political and legal landscapes of Nigeria forever.

The call was the climax of events which had begun as drizzle in 1960.

By the time the call came in 1962, the drizzle had become torrential rainfall. Let’s go back to 1960.

Cracks began to appear on the walls of the Action Group immediately after Chief Ladoke Akintola became the premier.

He was sworn in by the Governor, Oba Tadenikawo Adesoji Aderemi.

In deference to the exalted throne and position of Oba Adesoji, the newly installed Premier took off his cap to shake hands with the Governor-King. It was a vintage expression of Yoruba tradition! Oba lo ba lori ohun gbogbo!

Following series of political actions and decisions taken by the new Premier who was also the Deputy Leader of the Party, it dawned on Chief Obafemi Awolowo, the Leader of the Party that Chief Akintola was “determined to run the show alone regardless of accepted Party conventions and procedure”.

These actions, according to Chief Awolowo, include the unilateral appointment of Ministers into the Cabinet of Western Region, reduction in the price of cocoa, reducing flat-rate tax from an average of #4.17.6d, exemption of women from taxation, and increases in Assumed Local Contributions in Western Nigeria’s secondary grammar schools, amongst others.

More importantly, Chief Akintola was of the view that the experiment of separating the leadership of the Party from the leadership of the Government in the Western Region had failed.

What was left unsaid was that the Premier ought to be the Leader of the Party.

Chief Obafemi Awolowo

By the time the Party came back from its Jos Convention, it was clear to all and sundry that the festering wound of the Action Group had become an open sore.

Agba kii wa loja ki ori omo tuntun wo. Elders won’t allow the neck of a newborn to go askew.

On February 9, 1962, the Ooni of Ife, Oba Adesoji Aderemi called a peace meeting of the party leaders in order to resolve the differences between the two great men.

The Ooni was supported in this regard by some leading Obas and Chiefs in the region. The meeting however failed to conclusively effect a settlement.

It was becoming apparent that something must give.

Àgbò meji ko le mu omi ninu koto kan naa. It is impossible for two rams to peacefully drink from the same saucer at the same time.

On May 19, 1962, at a meeting of the Executive Committee of the Action Group, Chief Obafemi Awolowo levelled three charges against Chief Ladoke Akintola.

The Leader accused the Deputy Leader of maladministration, anti-party activities, and indiscipline.

In support of the charges, Awolowo spoke for four hours. In his defence, Akintola denied the charges and spoke for three hours.

The jury of party executives listened to both the plaintiff and the defendant. A motion calling on Akintola to resign as the Premier was moved.

The defendant’s group moved a counter-motion for the Premier to only be reprimanded and not removed. The counter-motion was defeated.

The motion for the premier to resign was carried by 81 to 29! The meeting had lasted for 11 straight hours!

The party leadership waited patiently for Akintola’s letter of resignation. No letter was forthcoming.

A ti ki òjé bo oloosa lowo, o ku baba eni ti o bo. Who is going to remove the charmed bracelet from the wrist of a chief priest?

Akintola called a Press Conference and announced that he was not going to resign his post as the Premier.

Instead of a letter of resignation, the embattled premier wrote two letters.

The first letter was to the Ooni, asking the Governor to dissolve the House of Assembly.

The second letter was to the Speaker of the House calling for an emergency meeting of the House for a vote of confidence or otherwise.

The Ooni and the Speaker were perplexed.

How could the House be dissolved and a meeting of the House still be called at the same time?

O pe laye, oju re ko ni ri ibi, ikan ni eniyan yoo fi owo mu. It is either you live long and witness unsavoury things or die young

and experience nothing. It was either for the House to be dissolved or for a meeting of the House to be called.

Awolowo was a legal practitioner. Akintola was a legal practitioner.

They were both brilliant men trained in the finest tradition of the British Bar.

They were both familiar with the Constitution of the Federation of Nigeria and the Constitution of Western Region

(Yes, the Regions had their own constitutions then).

They were also familiar with the common law of England as well as parliamentary practices in the Commonwealth.

The question before Awolowo and the Party was how could a premier be removed from office?

The issue before Akintola and his group was whether a premier could be removed from office.

Awolowo knew that a barber needed another barber to barb his hair. He did the most natural thing.

He requested two of the most brilliant legal minds in the Region to prepare a legal advisory for the Party. Chief Rotimi Williams,

the Legal Adviser of Action Group and Mr. S. O. Ighodaro, the Attorney General of the Western Region accepted the assignment.

The two legal giants spent sleepless nights consulting books of laws from various jurisdictions.

The contentious provision itself was simply worded. It was the proviso to section 33(10) of the Constitution of Western Nigeria which provides that:

“The Governor shall not remove the Premier from office unless it appears to him that the Premier no longer commands the support of a majority

of the members of the House of Assembly.”

Simple? Not quite!

The duo of Williams and Ighodaro were of the firm opinion (your lawyer will tell you that there is a difference between an opinion and a firm opinion) that the operative words in the provision were ‘unless it appears to him’.

The legal experts concluded that as long as it appeared to the Governor in any form or format, the premier could be removed.

It did not even have to be on the floor of the House.

Armed with this legal advice, a form was prepared and members of the House who wanted Akintola to be removed as the Premier

appended their signature. They were 66 in number.

The form was sent to the Governor, His Royal Majesty, the Ooni of Ife.

Based on the signatures of 66 members out of 112 as contained in the form forwarded to the King, it then appeared to the Governor

that the Premier no longer commanded the support of a majority of the members of the House of Assembly.

The Governor exercised his constitutional power!

Sir Adesoji Aderemi removed Chief Ladoke Akintola as the Premier!

Akintola was in the Premier’s Office when he was served with a letter from the Governor removing him from office.

The premier who had just been removed as the premier did three things immediately he finished reading the letter.

He called a Press Conference to inform the world that he was still the premier.

He then called on the Prime Minister, Sir Abubakar Tafawa Balewa, to remove Sir Adesoji Aderemi as the Governor.

Finally he filed an action in court to restrain the Governor from removing him from office.

The Awolowo group was also not idle.

Immediately they were informed that the Governor’s letter had been delivered to the ‘ex-premier’, the party’s Parliamentary Group

elected Akintola’s Minister of Local Government, Alhaji Dauda Soroye Ishola Adegbenro, as the new premier of Western Region.

The Governor was informed of the new appointment.

Oba Adesoji Aderemi accepted the recommendation and His Royal Majesty promptly administered the oath of office to the new Premier.

Alhaji Dauda Adegbenro, the Ekerin of Egbaland and the Balogun of Owu, had become the Premier!

The Commissioner of Police soon arrived. He pledged his services to the new Premier.

The Commissioner of Police was just leaving the newly installed premier when a signal came from Lagos.

He was directed to ‘forthwith withdraw his services, and should take no instructions whatsoever from Adegbenro’.

The people of Western Region woke up on that fateful day in May to find out that they had two Premiers.

On one hand was Chief Akintola who was claiming that his removal as the Premier was ineffectual.

On the other hand was Alhaji Adegbenro who had just been sworn in as the Premier and who had appointed his cabinet members.

Akintola Ta ku [Akintola Remains Adamant] was the headline of The Daily Times.

Across the Atlantic, the New York Times came out with a banner headline: Nigerian Leader Resists Ouster: Fights Removal

As Premier of Western Region. According to the paper: “Samuel L. Akintola has stubbornly refused to accept his dismissal as

Premier of Nigeria’s Western Region.”

On May 23, 1962, the Western Region High Court in Ibadan was filled to capacity. It was the case of the century.

The Governor had removed the Premier.

In turn, the Premier had asked the Prime Minister to sack the Governor.

The new Premier, Alhaji Adegbenro, was however not a party to the case at this stage.

The Chief Justice of the Western Region then was My Lord Justice Samuel Quarshie-Idun.

(At the time, head judges of the regions were also called Chief Justices. They are now addressed as Chief Judges).

Of course you know Mr. Justice Quarshie-Idun now. That was the trial judge in the case of Adegoke Adelabu! Ha! You remember him now!

His Lordship was however not in Ibadan at the time the suit was filed.

The CJ was on tour of the Midwest area of Western Region. Justice Olujide Somolu quickly sent message to His Lordship to come back to

Ibadan for the very important case.

Chief Akintola’s legal team was led by a Queen’s Counsel, Chief Ladipo Moore, the brilliant son of the legendary lawyer, Eric Olawolu Moore.

(You know Eric Moore Road in Surulere, Lagos? The street is named after the formidable advocate).

Eric Moore’s daughter, Miss Kofoworola Moore (later Lady Ademola), was married to Sir Adetokunbo Ademola, the Chief Justice of the Federation. Lady Ademola was reputed to be the first black African woman to earn a degree from Oxford University.

The Ooni was also represented by a Queen’s Counsel, the indomitable Rotimi Williams whose brilliance was unparalleled.

Of him, Chief Awolowo said: “Timi’s output, in any assignment, was always as big as his physical stature.”

The proceedings had hardly begun when Chief Akintola’s counsel fired the first salvo.

Chief Moore objected to the competence of Chief Williams to appear for Sir Adesoji Aderemi. The Court agreed with his submission.

Chief Williams was refused permission to continue to act as counsel for the Ooni.

The Governor promptly instructed another brilliant counsel, Barrister Akinyele to lead his defence.

It was at this stage that Chief Ladipo Moore advised his client on the need for them to join Alhaji Adegbenro as a Defendant.

Immediately he was joined, Alhaji Adegbenro filed a counter-claim against Chief Akintola.

It was now a case of Two Premiers and a Governor! Where would the pendulum swing?

Whilst the case was going on, Alhaji Adegbenro had moved into the Premier’s Office.

He had started functioning as the Premier and he was also using the Premier’s official car.

In fact, when he was later restricted under the Emergency Regulations, it was the official car of the premier that took him to Osogbo,

his place of restriction.

On the adjourned day, Chief Moore argued his application for injunction to restrain Sir Adesoji Aderemi from purporting to relieve

Chief Ladoke Akintola of his office as premier in the absence of a resolution of the House of Assembly.

The motion was opposed by Mr. Akinyele who argued that to the extent that Chief Akintola was no longer the premier, there was nothing

for the court to restrain. It was classical advocacy at its best.

His Lordship listened to the arguments from the two brilliant advocates. It was indeed a very difficult case.

The Court then made two rulings.

In respect of Chief Akintola’s motion, His Lordship granted the injunction prayed for by the man who would later become the Aare Ona Kakanfo of Yorubaland. Justice Quarshie-Idun ordered Alhaji Adegbenro not to assume the office of Premier.

In other words, Chief Akintola was to continue in office. At least, pending the determination of the suit itself.

With regard to the substantive suit, the Chief Justice referred the case to the Supreme Court because of its grave constitutional importance.

At the Supreme Court, it became a battle Royale!

The apex Court itself admitted that it was being “called to perform a difficult duty.” Something like that had never happened before.

There was no precedent to be followed.

The Supreme Court then did something. It invited all the Attorneys General in the country to appear as amici curiae.

We had already explained the meaning of this expression in Sunny Ade’s story.

It was however only the Eastern Nigeria Attorney General that sent his Solicitor General to assist the court.

Four Lord Justices sat to hear the case.

Sir Adetokunbo Ademola, a Prince of Abeokuta and a Knight of the British Empire, presided as the Chief Justice of the Federation.

Also on the panel was Honourable Mr. Justice Lionel Brett, a World War II veteran, who was the last expatriate to serve as Nigeria’s Solicitor General. Mr. Justice Idowu Taylor was also on the panel.

The Magistrate Court Complex at Igbosere, Lagos is named after him. Another Knight, Sir Vahe Bairamian, was the fourth Justice.

The question before the Court was whether the Governor could remove the Premier based on a letter signed by a body of members

of the House and not as a result of a vote of no confidence on the floor of the House.

In other words, how would it appear to the Governor that the premier no longer enjoyed the support of the majority of parliamentarians?

After exhaustive deliberations, My Lord Justice Adeokunbo Ademola held that the Governor exceeded his constitutional powers.

According to His Lordship: “The Governor cannot validly exercise power to remove the Premier from office except in consequence

of proceedings on the floor of the House.”

Justices Taylor and Bairamian agreed with His Lordship.

My Lord Justice Brett, the World War II veteran, was however unable to agree with the reasoning of the majority.

In his dissenting judgment, the former Solicitor General of Nigeria held that: “the Constitution does not preclude the Governor

from acting on any information which he considers reliable.”

Chief Akintola’s group erupted with happiness. Official’s Removal Reversed in Nigeria screamed the New York Times’ headline of July 8, 1962.

Chief Akintola, the master linguist, didn’t allow the moment to go without poking fun at his opponent.

The middle name of Alhaji Adegbenro is Soroye which could be literally interpreted to mean ‘do you see honourary title?’.

According to various accounts, Chief Akintola quipped: Sóoróyè kii je oye. Yio ma roye ni, ko ni je oye. (‘Do you see honourary title can only see title but he cannot become a titleholder.

Adelabu’s story that the Federal Supreme Court was not the final court of appeal at the time.

Alhaji Adegbenro appealed to the Privy Council in London.

On May 27, 1963, the Judicial Committee of the Privy Council delivered its judgment.

Five Lord Justices heard the appeal which had come all the way from the Federal Supreme Court of Nigeria.

I hope you recall that Chief Rotimi Williams and Mr. Ighodaro had opined that the Governor could exercise his power to remove the

Premier as long he was convinced that the premier no longer commanded majority support.

I hope you also remember that the dissenting judgment of Brett FJ agreed with this reasoning. That’s good. It shows that you are following me.

The Privy Council held that the Federal Supreme Court misapplied the law.

The PC agreed with the legal opinion of Chief Williams and Mr. Ighodaro.

The Council therefore allowed the appeal and reversed the majority decision of Ademola, Bairamian and Taylor.

The council upheld the minority decision of Brett FJ.

In effect, the Council held that Oba Adesoji Aderemi exercised his power to remove Akintola constitutionally!

Adegbenro has won!

The Privy Council did not stop there.

It also directed Chief Akintola to pay Alhaji Adegbenro the sum of #1,140:8s: 5d as the costs incurred in prosecuting his case

from Nigeria to the United Kingdom.

This time around, it was the turn of Alhaji Adegbenro’s group to erupt with joy!

But it was a short-lived joy.

As the Privy Council Lord Justices were signing off on their judgment in London, something was happening back home in Nigeria.

On the same day, the Western House of Assembly amended its constitution.

I hope you have not forgotten that the decision of both the Supreme Court and the Privy Council was based on the proviso to section 33 (10)

which had quoted above.

Minutes after the Privy Council had announced its decision, the provision was amended by adding the following phrase: “…in consequence

of the passing of a resolution in the House of Assembly by a majority of the members of that House”.

That’s not all. The amendment was also backdated by three years. It was deemed to have taken effect from October 1960!

I hope you are not becoming confused with the legal theatrics.

In other words, the decision of the Governor taken in 1962 was now null and void because it was not in consequence of the passing

of a resolution in the House of Assembly by a majority of the members of that House!

The decision of the Privy Council delivered in 1963 was also of no legal effect.

The long and short of it is that Chief Akintola had never been removed as the Premier! Legally speaking!

Adegbenro had scored his goal in London.

Unfortunately, the goal post had been moved in Ibadan. Ibadan lo mo, o mo láyípo!

That however was not the end of the story.

Alhaji Adegbenro, the Ekerin Egba, had lost the premiership but he was not about to lose the costs awarded in his favour

by the Privy Council.

He filed an application at the Supreme Court of Nigeria for the Court to direct the Premier to pay him his costs.

He was represented this time by Chief Akin Olugbade. Chief Akintola was represented by Chief Moore.

Chief Akintola argued that he should not pay any costs because his government had nullified the decision of the Privy Council.

The court disagreed. The apex court found merit in the application of Alhaji Adegbenro.

After all, aya òle la n gba, ko si eni ti o n gba omo òle. A lazy man can only lose his wife and not his child.

The court ordered Chief Akintola to pay Alhaji Adegbenro the costs incurred in the Supreme Court of Nigeria and the sum of #1,140:8s: 5d

being the costs of his appeal to Privy Council in England.

Chief Akintola paid the costs.

The story did not end there…

You are wondering why appeals were still being taken to the Privy Council notwithstanding Nigeria’s status as an independent country.

It was because the country remained a Commonwealth Realm with the Queen as her Head of State. Nigeria was not yet a republic.

Following the decision in the Akintola case, Nigerian Government felt the time had come to become a full republic.

Ti a ba fi agbo fun egun, a fi okun re le ni. When you give a ram to the masquerade, you ought to leave the rope.

Why was Her Majesty still holding on to the rope after giving us the ram? The time had come to cut the political umbilical cord.

The 1963 Republican Constitution was promulgated.

With that singular act, Nigeria became a Republic and appeal to Privy Council was abolished.

The Supreme Court became the final court of appeal for the Federal Republic of Nigeria.

Monday, March 9, 2020

Why Ibadan in praise is called home of Oluyole?

Ibasorun Oluyole, a legendary Ibadan warlord
•How he was buried with 400 slaves in 1950 and
•Why Ibadan would have fizzled without Oluyole
From Taiwo Oluwadare, Ibadan
Ibadan is located in south-western Nigeria about 128 km inland northeast of Lagos and

Sunday, March 8, 2020

Ibasorun Oluyole, a legendary Ibadan warlord



How he was buried with 400 slaves in 1850 and 
Why Ibadan would have fizzled without Oluyole
From Taiwo Oluwadare, Ibadan
Ibadan is located in south-western Nigeria 

Monday, March 2, 2020

Baba Awolowo was imprisoned for political reasons.



When Awolowo was sentenced to prison, a lot of Progressives were shocked, some died instantly and some became sickly! Some

Monday, January 13, 2020

WHY AARE ONA KANKANFO SHOULD BE EXCUSED FROM FURTHER DEBATE ON YORUBA OBAS AND TRADITIONS



Jadesola Tai Babatola PhD (Political History)

Let me quickly state here that Aare Ona Kankanfo is not a Chief but a chieftain. He is the Field Marshall of all Generals in Yoruba Armies. He is a Chieftain that is addressed like a king. He plays role that is higher than a Prime Minister of a town and even protects Kings and their kingdoms against external aggression.

Thursday, January 9, 2020

SEBIOTIMO ELEWA SAPON

 (Madam Janet Odesola, the famous beans seller in Abeokuta)

Sapon was extracted and coinage from the word "Saponloore.... Se Apon loore" meaning; help the bachelors).
Sapon was the meeting place where people, especially men who had not married used to go and eat delicious foods and drink in those days in Abeokuta.

Saturday, December 21, 2019

History conspiracy!
I have read many stories about the origin of Ìlú Èkó (Lagos) and the ownership tussle between Yoruba and Benin.


In the Colonial Era, the colonial law which was brought to replace the folk and communal laws we had in different

Thursday, December 12, 2019

ANTHONY JOSHUA FROM HUMBLE BACK GROUND


Mr Robert Oluwafemi Olaseni. The typical Nigerian father who never gave up on his son. Like every good Nigerian father he gave his boy the best education and enrolled him in one of Nigeria’s Ivy secondary schools Mayflower Ikenne owned by the late patriot - Pa Tai Solarin. After his marriage broke down with Joshua’s mother, Joshua moved to England.

Sunday, November 24, 2019

DO YOU KNOW THE ONLY FEMALE OONI OF IFE 


DO YOU KNOW THE ONLY FEMALE OONI OF IFE 

The first and only female Ooni of Ife.

Ooni Luwoo was the 21st Ooni of Ife, 
In some records, she is called the Lúwo Gbàgìdá, an offspring of Otaataa from Owode compound, Okerewe. According to oral tradition, she was married to Chief

Tuesday, November 19, 2019

The First Miss Nigeria Celebrates 88th Year Birthday

Mrs Atinuke Grace Oyelude, the First Miss Nigeria Celebrates 88th Year Birthday.
Mrs Atinuke Grace Oyelude was born on the 26th of November 1931 to the family of Mr James Adeleye Olude and Marthan Dantu both of Isanlu, Yagba East Area of Present Kogi state.
Mrs Atinuke Grace Oyelude was the first Miss Nigeria after winning the maiden edition of miss Nigeria in 1957 at the age of 26.

Monday, November 18, 2019

OYA, The god of Wind, Lighting and Violent Storms

Oya is orisha of winds, lightning, and violent storms, She is a warrior and unbeatable. Oya is one of the most powerful African Goddesses (Orishas).

NOTABLE CITIES IN YORUBALAND &THEIR FOUNDERS.

NOTABLE CITIES IN YORUBALAND &THEIR FOUNDERS.
(1) Ile-Ife was founded by Obatala
(2) Owo was founded by Ojugbelu.
(3) Oshogbo was founded by Queen Oso-Igbo
(4) Akure was founded by Omoremi Omoluabi

Sunday, November 10, 2019

ORIKI IBADAN


Ibadan mesi Ogo, nile Oluyole. Ilu Ogunmola, olodogbo keri loju ogun. Ilu Ibikunle alagbala jaya-jaya. Ilu Ajayi, o gbori Efon se filafila. Ilu Latosa, Aare-ona kakanfo. Ibadan Omo ajoro sun. Omo a je Igbin yoo,fi ikarahun fo ri mu. Ibadan maja-maja bii tojo kin-in-ni, eyi too ja aladuugbo gbogbo 

Thursday, November 7, 2019

THE TOUCHING STORY OF LIEUTENANT-COLONEL FRANCIS ADEKUNLE FAJUYI- 

THE TOUCHING STORY OF

LIEUTENANT-COLONEL FRANCIS ADEKUNLE FAJUYI- 

The first African to wear the Military Cross

- Francis Adekunle Fajuyi was the first military governor of the former Western Region, Nigeria

History of Aworiland



The Awori are a tribe of the Yoruba people speaking a distinct dialect of the Yoruba language.
Traditionally, Awori are found in Ogun Stateand Lagos State, Nigeria. Towns including Isheri, Ota, Igbesa, Agbara, Ilobi, Tigbo are all Awori settlements within today's Ogun State (created 1976) in Nigeria.

Tuesday, November 5, 2019

Ọ̀NÀLÓJÌN

Ọ̀NÀLÓJÌN
Hùn! Ó mà ga o
Ẹrú mà ń jìyà
Ìyà ńlá lẹrú ń jẹ
Ká kówó rẹrú

Monday, November 4, 2019

Segun Awolowo, My Unforgettable Friend



KUNLE OLASOPE.

HAVING celebrated my 80th birthday elaborately on May 8, 2017 (courtesy of my loving and appreciative children, Jumoke, Dapo, Dipo, Tayo, Dale and Deola), I decided

HISTORY OF EDE TOWN

HISTORY OF EDE.
Ede is a town in Osun State, southwestern Nigeria. It lies along the Osun River at a point on the railroad from Lagos, 112 miles (180 km) southwest, and at the intersection

THE ORIGIN OF IYAWO

The Origin Of ‘Ìyàwó’....The Yoruba Word For Wife!!!

It is unknown to many speakers of the Yorùbá language that the original Yorùbá word for wife is ‘aya’ and not the commonly used ‘Ìyàwó’.

Back in the early years of the Yorùbá people, the word “ Iyawo “did not have a place in the Yorùbá language not until an incident brought about its coinage and usage. Old Nigeria present you the origin of the Yorùbá word Ìyàwó .

Origin of the Yorùbá word Ìyàwó:
Long ago in Yorùbá land, a beautiful princess and daughter of the first king of Iwó town named Wúràọlá was in the quest of getting herself a patient, tolerant and well mannered husband.

Sunday, November 3, 2019

THE STORY OF ADÉGBÖRÒs


In those days, ADEGBOROs left Ibadan for Lagos in search of greener pasture. He chose to be carrying loads (Alabaru) on his head at Oyingbo market to earn a living.

THE FIRST POPULAR NIGERIAN TRAVELLER WHO TOURED THE WORLD ON A VESPA







His Biography
Africa’s most legendary traveller.
Moshood Adisa Olabisi Ajala popularly known in Nigeria and across the globe as Ajala the traveler was the man who toured the United States of America on a bicycle, and the world, on a motor scooter better known as Vespa.

THE HISTORY OF OWA-OBOKUN & FORMATION OF IJESHA


Ijesa was "founded in 1350 by Owaluse, a grandson of Ajibogun Ajaka (Ubiquitous Warrior) Owa Obokun Onida Arara, one of the most accomplished son of Oduduwa, the progenitor of the Yoruba race of South-Western Nigeria

Descendant and the founder of Lagos and Oluwa of Lagos

Insert is Ahmodu Tijani, a direct descendant of the founder of Lagos and Oluwa of Lagos in the 1920's.... He took the British to court in the early 1900's to protest the 1861 treaty of the British with Dosumu, arguing the the representative of the Oba of Benin at no time had rights to the Lands of Lagos and it was not his to give away..... A case he won based on historical evidence showing that the Idejo chiefs of Yoruba descent had always been the landowners of Lagos.....

ÒGÚNFÚNMINÍRE, THE FOUNDER OF ÈKÓ ÀKÉTE (Lagos)

ÒGÚNFÚNMINÍRE, THE FOUNDER OF ÈKÓ ÀKÉTE (Lagos)
Ogunfunminire, the hunter from Ilé-Ifẹ̀, who founded Èkó-Àkéte that the Portuguese later surnamed Lagos, over a thousand years ago will be turning in his grave to hear the obscenities being spewed around regarding his settlement by the sea.
During his reign, Bashorun Gaha was a ruthless and tyrannical person..His name ‘Gaha’ is sometimes pronounced as ‘Gaa’.
Bashorun Gaha personally installed 4 kings and killed them, just to show his might. When Bashorun Gaa installed Labisi as king, the man didn't even finish his installation rites before Gaha caused his death. Just 17 days into the initiation rites, Gaha killed him!
He appointed the next king immediately, Alaafin Oduboye. After Oduboye became king, Gaha demanded that the king prostrate to him. Just because Oduboye refused, saying it's never done, Gaha killed him just 130 days after he ascended the throne!
Bashorun Gaha rose to power at a time Oyo was in dire need for a new leader. Having eliminated the right heir, he usurped power and made himself both the King maker and King Destroyer. Gaha was generally known for the use of “charms” towards treacherous ends. Amongst his numerous voodoo weapons was the black magic that helps him to transform into a Leopard, Elephant or any dreaded animal to kill people. His sons were equally as evil as him.
His last evil act that broke the camel’s back was how he murdered Agboin, daughter of Alaafin Adegoolu. The poor princess was pounded alive until she became pulp.
It was the Aare-ona-Kakanfo at the time was (Aare Oyabi), under the command of Alaafin Adegoolu brought end to the reign of Gaha.
On one fateful day his house came under heavy bombardment of under the attack of Aare Oyabi. He and his army unleashed terror on Bashorun Gaha’s household, ransacked and set his house ablaze while he was brought outside his house and tied to a tree outside his house.. Aare Oyabi, then said to the people “If this man has done any evil to you or any of your family member, come and take revenge by cutting a piece of his flesh off and throw the body piece into a burning fire in front of him so that he can smell his flesh burning “and then he was killed.
All of Gaha's children were killed. To ensure Gaha does not have any family lineage at all, the Alaafin ordered the killing of all his grand children too, even the toddlers. And finally, any pregnant woman carrying Gaja's blood was disemboweled, before Gaha himself was killed.
Due to this event, an adage was coined in Yoruba land that is being used up till today. it goes thus :
"Bi o l'aya osika, bi o ri iku Gaha, o yio so otito". if you have the heart of a cruel man, take note of Gaha's death and be true.

FIRST OBA ( KING )TO FACE PUBLIC EXECUTION 1949

True life story:-
FIRST OBA ( KING )TO FACE PUBLIC EXECUTION 1949
How Oba Samuel Adeniran Asusumasa Atewogboye II Was Sentenced To Death For Killing A Baby For Ritual In 1949
The 43rd Alaaye of Efon-Alaaye, Kabiyesi Oba Samuel Adeniran Asusumasa Atewogboye II, his herbalist and one of his servants and Gabriel Olabirinjo, were all hanged to death for The Ritual Murder of 15-Month-Old Baby Girl Named Adediwura In 1949
Efon-Alaaye is in Ekiti State.
By M. Ogunshakin
On a Monday morning that started out like every other day, the 10th of January, 1949, something unbelievably nasty was to occur. An event so brutal it shook the helpless community to its very core. In the rustic compound of Mr. Ojo was a 15-month-old baby girl whom he and his adorable wife joyfully named Adediwura (meaning royalty or crown has turned to gold). Not bothered with any problem in the world, she was busy playing.
Unknown to the family, the crown of the Efon-Alaaye was soon going to turn their own crown into a calabash of blood. All of a sudden, someone noticed the little girl playing within the compound was nowhere to be found. It was as if she just vanished. Ha!
What type of a bad joke is this, the father must have mused. But it was no joke. After checking every plank and crevice in the compound, the parents knew something terrible was amiss. Their child was gone! Just like that!
By that moment, the mother was already on the edge of lunacy. As the sun became hotter and the day entered afternoon with her daughter nowhere to be found, the frenzied woman burst into full-scale madness. She just could not bear it anymore. She heaved her whole body in the air and landed on the ground, throwing herself all over the place several times with hot tears streaming down her face, her non-stop wailings attracted bystanders, neighbours and sympathizers. Who was playing this crazy joke with a child?
Her hormones boiled, the maternal instincts kicked in, she ran out of the house into the sun and she let out a piercing cry:
My child has been kidnapped!
Confused and equally worried, her husband and other concerned members of the compound and family quickly mobilized a small army, had a swift meeting and they all agreed the next thing was to approach the number one person in charge of their welfare, their beloved king – the Alaaye of Efon Alaaye. After all, the king is the father of everyone and if any child in the community is missing, it is the king’s child who was missing.
With the speed of light, the chaotic party was soon at the palace. With pitiful tears in their glassy eyes, hot mucus meandering down their nostrils and glistening sweat covering their dark tropical skins now utterly covered with dust and worry, they outlined exactly in weak voices what happened to the king. With the crown of his ancestors perched on his head, the Alaaye listened with rapt attention to the tragedy that was unfolding before his very throne. He told them to return home that the issue will be looked into.
After several hours, the Alaaye of Efon-Alaaye, Kabiyesi Oba Samuel Adeniran Asusumasa Atewogboye II, organized a search party to sniff out the missing child. But it was all a waste of time. They searched every nook and corner of the kingdom, called for help from the villagers and police but nothing that remotely resembled the child was even found. Exasperated, the colonial representatives and police messaged Lagos for further help from the Central Investigations Department (CID).
BUT WHERE WAS THE CHILD?
Well, you will recall that the girl was playing in the compound while her parents busied themselves with house chores. It was in an instant that an herbalist pounced on the girl and kidnapped her. He must have been surveying the compound to know precisely when to attack. He hid the tiny child under his a flowing traditional garb called an agbada (see photo) and whisked her off to his house.
At night, he then told his wife to carry the child on her back to the house of another person. The next day, while the parents of the child could not sleep, the kidnappers took the child straight to the palace. The girl was brought before the king, Kabiyesi Oba Samuel Adeniran Asusumasa Atewogboye II. With a wave of his authority, the poor girl was butchered right in his presence.
After the bloody slashings, the king then brought out kolanuts and made everyone present to swear to an oath of secrecy. Anyone who leaked the secret was expected to die, according to the useless covenant they had. The corpse was then mutilated and dismembered, her eyes were gouged out of their sockets and put in a container carried by a first individual. Then her tongue was sliced off and put in another container held by a second individual. Both individuals then ferried these body parts through a door that led to the living quarters of the Oba To Ba Lori Ohun Gbogbo (king). What evil can be greater than a leader betraying his own people?
After completing this phase of their criminal operation, they took what remained of the lifeless body of the girl to the forest around the Christian Missionary Society (CMS) Church and buried it there.
THE POLICE SWINGS IN AND A DRAMATIC TRIAL ENSUES
The parents remained traumatized and on the 10th of February, 1949, a team of police detectives (Chief Inspector Aruah, Sergeants Sule Agbabiaka and Olawaiye and Police Constable Ariyo) stormed Efon-Alaaye. They commenced work without wasting time and within 48 hours, they were able to establish that the cute Adediwura may have fallen a victim to the antics of ritual murderers.
On Monday 14th February, 1949 (a day of celebration of love), the Daily Times newspaper blew its trumpets as it reported the criminal case nationwide. The people of the British protectorate of Nigeria shuddered with terror and recoiled with shock at such brutality. But unknown to them, the worst was yet to come.
Not long after the detectives arrived, three suspects linked to the murder were rounded up and arrested. They were Enoch Falayi, Gabriel Olabirinjo and Daniel Ojo. Falayi was the native doctor and herbalist mentioned earlier, he was the personal spiritualist and consultant to the Alaaye (king), he was the one who kidnapped the girl as she was enjoying her play. The other two suspects were his messengers.
In early April, the coroner inquest to the murder opened at the Obokungbusi Hall in Ilesha under Magistrate WO Egbuna, he was the one in control of that particular jurisdiction.
But then, something very interesting happened. The case assumed a new twist when one of those in police custody decided to leak everything and damn the consequences of the covenant they had. He confessed and nailed the royal coffin as he mentioned the name of the king as being the brain behind the whole violent crime. Kabiyesi Oba Samuel Adeniran Asusumasa Atewogboye II was immediately arrested. I want to repeat here that at this time, there was no country called Nigeria, it was a protectorate of the British Empire under King George VI but the justice system was incredibly efficient and it was obvious no one was above the law – not even the king, the second-in-command to the gods. Representing the Crown at this trial was Mr. Lloyd Crow.
As the people of Efon-Alaaye were trying to recover from the shock that their arrested monarch could be the brain behind the most savage killing in the land, the case was then transferred to Akure High Court. The stage was set for the trial of the decade.
Justice NS Pollard was the trial judge and before him were 21 witnesses ready to vomit all forms of evidence. One of them was Aina Ola and she wasted no time in revealing that it was Enoch Falayi the herbalist who grabbed Adediwura and stuffed her under his agbada.
To make things worse for the ritualist masquerading as a herbalist and native doctor, his own wife, Owomobi, also provided further evidence saying the child was kept in their house and in the cover of darkness, she was forced to carry the child on her back to the residence of the second accused, Gabriel Olabirinjo.
In a testimony that added more nails to the royal casket, Ojo Olofa on his own testified that the child was taken to the palace the following day and it was in the presence of the king that the innocent kid was murdered with brutal cuts. He also gave further details of what happened to her body parts and subsequent burial, all mentioned earlier.
Once all the witnesses gave their evidence, the Crown counsel, Mr. Crow proceeded to submit that the statements of the three principal witnesses – Aina Ola, Owomobi and Ojo Olofa were more than enough for the conviction of Falayi, the crooked herbalist.
But the legal drama was just starting. The defence counsels launched their own counterattacks as they insisted that the three witnesses were accomplices and therefore, their evidence needs to be corroborated.
However, the trial judge, Justice Pollard, ruled that he was satisfied that Aina Ola could not be considered as an accomplice and as such, her evidence was enough corroboration of the concealment of Adediwura at Falayi’s house and the subsequent transfer of the child to the palace. Thus, Falayi was pronounced guilty. Gbagam!
That was not all, the Crown counsel Crow also submitted that the confessional statement provided by Gabriel Olabirinjo and Ojo Olofa’s evidence was a total corroboration of the second accused person’s guilt. And it gets more interesting as his lawyer, Bode Thomas, argued that his client made the statement under duress and so it should not be accepted as evidence. But again, Justice Pollard disagreed. He stated that he was satisfied that the accused evidence was made voluntarily and freely. And without wasting time, the judge slammed him with a guilty verdict too. But Daniel Ojo was lucky, he was acquitted for lack of substantial evidence again him.
So what happened to the criminal king? As for Kabiyesi Oba Adeniran, the Crown counsel submitted that the evidence revealed clearly that he did not only have the intention to kill but also took part in the ritual murder of baby Adediwura. He then directed the court to the evidence of Ojo Olofa and Owomobi. The prosecuting counsel further prayed to the court to take into consideration the countenance of the Oba which he said, already showed him as someone with guilty mind. Okay, now wait for this.
The lawyer to the king, Chief Obafemi Awolowo (yes the same African chief on the N100 naira note) fired back. He argued that since the king rendered helped the parents of the deceased and the parents by organizing a search part. Awolowo said that alone was enough to wash the royal robe clean of all blood. He did not stop there, he said as an Oba, it was possible that some of the enemies of the king wanted to deal with him by involving him in the gruesome killing. Awolowo dismissed all the evidence presented against his client: he branded them as circumstantial.
However, to the disappointment of Awolowo, Justice Pollard did not agree with him. The judge said that saying some enemies in the town vowed to implicate the king in the murder was nothing but a baseless afterthought. In short, the judge gave Awolowo and legal park well. The worst was yet to come for Awolowo and his client. The stern trial judge dropped the bomb when he eventually found the king guilty. The king must have thought he was having a bad dream when Justice Pollard sentenced him to death. Also sentenced to the graves were the other accused persons.
NB: Also integrally involved in this case is a particular Mr. Oye, said to be a first-class criminal case investigator who made the success of the prosecution possible.
The accused persons were like laelae kole happen do you know who we are and so they marched straight to the West African Court of Appeal (WACA) where they appealed the decision of the trial court. At WACA, they stood before the Chief Justice of Nigeria, Justice John Verity who presided with two other justices.
The appellate court listened to their pleas and reached the following conclusions:
Although the disappearance of the child was reported to the Oba early in the afternoon, he as the head of the town did nothing until twilight.Five days after the disappearance, the Oba sent for the constable to say he had information that the child will be found at the forest near CMS compound.Upon the arrest of Enoch Falayi, he ordered his release because he claimed that Falayi was his ‘doctor’.The corps found the mutilated body exactly where the Oba said the police would find it.
The court held that even though these findings were circumstantial, the statements of other accused persons, and the ones read to him by the police which he confirmed, have already proved his guilt. The court specifically quoted Gabriel Olabirinjo’s statement read to the Oba by Sergeant Agbabiaka which the Oba, the Alaaye of Efon-Alaaye did not deny. The statement went thus:
‘I was in the palace of Alaaye of Efon at night, I saw Enoch carry one girl under his gown into the palace. He placed the girl under the staircase in the palace…Enoch left to call Alaaye…Alaaye came and saw the girl. He said Enoch should do her as he said he would do her….He carried the cigarette tin (in which the eyes and tongue were contained) to Oba Alaaye…The following night Oba Alaaye asked whether the corpse of the girl had been cleared…’
Justice Verity then concluded:
‘With acceptance of that statement as evidence of tacit admission of the facts therein, there is not only ample corroboration of the evidence…it goes further and is evidence of admission of facts from which no other conclusion is possible than that the appellant counseled and procured the murder of this child and was rightly found guilty thereof.’
Upon this final pronouncement, Kabiyesi Oba Samuel Adeniran Asusumasa Atewogboye II, the 43rd Alaaye of Efon-Alaaye, his herbalist and one of his servants and Gabriel Olabirinjo, were all hanged to death.

Saturday, November 2, 2019

THE TRUTH ABOUT IFA
Ifa is the study of the movement of the forces. Ifa is the beginning. Ifa is the spiritual energy that flow from heaven to earth.Ifa is made up of everything and all made to her,the existential element: Air ,Land, Water and Fire. Ifa is a natural and not the dogman of a religion and when we break the rules of nature we break up to us. We must learn to identify the opposites. Winter and spring,Atctive and inactive,
Positive and Nagative.
There’s no beginning without an end there is no end.without a beginning.the answer you seek to see will not be in the books.The answers,You will find them in the OPON OF IFA.This isn’t about what you will remember,This is about what you see.The masculine force.the left leg of Odu positive. Nothing is very negative,ifa speaks to us of the balance sheet.if somebody is too cold to be heated.if somebody is too hot it’ll get cold.the right side of ifa represent the beginning of things.the left side of ifa represent the end of the event.the right side of ifa represent the future.the left side of ifa represent the past. IFA IS BALANCE. Àshe èdùnmàrè

Friday, November 1, 2019

THE FIRST BUILDING IN BADAGRY 

THE FIRST BUILDING IN BADAGRY 

History of Badagry in Lagos State Nigeria

There is a storey building that is normally referred to as the first storey building in Nigeria, though is not the first storey building in the country.

The building which is not far from the water front of Marina was built by Rev Bernard Freeman and other missionaries in 1842.

Despite the building being built thousands of years after the first storey building in Nigeria and with other storey building also built before it, the name has gone on to stick. The building took about three years to complete.

The building has a lot of history associated with it which includes the following:

Has the room of the first teacher in Nigeria Claudius Philips who helped in establishing the first primary school in Nigeria.

The building also contained the first bible in Nigeria which was brought in by Rev Townsend when he came to Nigeria. The building also had a bible room where missionaries were able to pick and choose bibles that they used in setting up churches.

The building also houses the first safe in Nigeria. This was where the missionaries kept and saved their money including pence, shillings and cowries.

The great aspect of the safe is that it still seems to working and is good condition despite been placed in the building in 1856.

Another great piece of history is the first well dug in Nigeria which is situated in this building in the town of Badagry. The well was dug for the missionaries to have access to good drinking water.

The great aspect of the well is that it still exists till today with residents benefiting from it. The water is fresh and germ free when compared to other wells in the area which leaves people wondering how this is possible.

This may probably be due to the fact that the recent wells are located near the lagoon which makes the water salty. #badagry #lagosnigeria #history

Thursday, October 31, 2019

The Story of Iyalode Efunsetan Aniwura...



The Story of Iyalode Efunsetan Aniwura...
Ẹfúnṣetán Aníwúrà (c. 1790s - June 30, 1874) was the second Iyalode of Ibadan.[1] Revered as a successful merchant and trader, her impact encompassed the political, military, economic and religious spheres of Ibadan. She is famous for being arguably the most powerful - and certainly one of the wealthiest - Yoruba women that ever lived. She has been described by historians as an authoritarian leader who often utilized capital punishment on erring slaves. This has been attributed to the psychological breakdown due to the death of her only daughter, and her inability to procreate afterwards.
By the 1860s, she was made the second Iyalode of Ibadan.[4] She was also made a patron of the Anglican Church in Ibadan for her involvement in strengthening Christianity in the community.[3]
She was deposed as Iyalode by Aare Latoosa on May 1, 1874 for politically motivated allegations, despite paying all the fines levied against her.
Her authority within the community and opposition to the political views of the Ibadan de factor ruler, the Aare Ona Kakanfo Latoosa, led him to plot to execute her. This proved to be difficult due to her political position among the high chiefs. He paid-off Kumuyilo, her adopted son, to betray her and lead her to the place of execution.[2] There are many theories on why Latoosa wanted Aniwura out of Ibadan. While some felt it was motivated by sexism and jealousy, other historians believe it was simply because the city became too dependent on her - especially for military equipment, which was gotten on credit. Some writers argue that her failure to abide by the regulations of the Aare was what led him to get angry with her.[8][5]
Death
Edit
Aniwura was killed in her sleep by two of her slaves in 1874. They had been instructed to do so by her adopted son, Kumuyilo. Kuwuyilo was in turn bribed by Aare Latoosa, the ruler of Ibadan at the time. The motivation was posited to be that Latoosa felt threatened by her wealth and disobedience towards him.
Legacy
Edit
Chief Aniwura got mainstream attention after being the subject of a play by Professor Akinwunmi Isola.
Aniwura's statue is placed at the center of Challenge roundabout, a major point within the modern city of Ibadan.[4]
She has also been the subject of some Nigerian film productions.[9][7]
Iyalodes of Ibadan
Edit
Iyalode Subola, 1850-1867
Iyalode Efunsetan Aniwura, 1867-1874
Iyalode Iyaola, 1874-1893
Iyalode Lanlatu Asabi Giwa, 1894-1913
Iyalode Isale Osun, 1914-1917
Iyalode Ronilatu Ajisomo, 1917-1934
Iyalode Rukayat Awosa Akande, 1935-1948
Iyalode Abimbola, 1948-1961
Iyalode Adebisi Abeo, 1961-1974
Iyalode Wuraola Esan, 1975-1985
Iyalode Hunmani Alade, 1985-1995
Iyalode Aminatu Abiodun, 1995-2018

Wednesday, October 30, 2019

THE SECRET OF AWOLOWO

Jakande was sentenced to jail just like his boss, Awolowo. But Jakande was crying in the court not because of himself but for Awolowo. When Awolowo saw him, approached him and asked him "why crying for only me..." Jakande replied "I don't mind going to jail and even adding your terms to mine, why South.West, why is it that the only Premier in Nigeria that will be jailed is the Premier of my Region?". Awolowo replied "Dry your tears, God sometimes keep his own away when danger is approaching...."
And that was what happened! The reason why Nigeria didn't break in 1967 was Obafemi Awolowo. Gowon said "I needed him badly more than I needed the Nigerian Army".....Why? Two reasons;
1. The original rallying point of the Yoruba was Awolowo. If Yoruba supported the break up, no Jupiter can stop it. Therefore, to keep Nigeria one, Awolowo must endorse it!!!!
2. The wisdom of Awolowo was unequalled, unparalleled and unrivalled. His wisdom must not be on the side of the rebel, Nigeria would not survive without it.
No wonder the two Warriors Gowon and Ojukwu said and I quote; "I am the luckiest ruler of Nigeria because the best Nigeria asset in person of Chief Awolowo was my Vice Chairman and Finance Commissioner..."- Gowon. "Chief Awolowo is the best President of Nigeria that never was..."- Ojukwu.
Need I say more? Murtala Mohammed had ensured in his Transition Programme that Shehu Shagari would not contest but after his death, OBJ relaxed the rules.....Shagari was allowed to contest and won but in 1984, Buhari stopped Shagari again, describing his election as "shamelessly rigged".......
NCNC was the popular Party in Lagos. They always won Lagos. And Awolowo's Action Group would have lost in 1954 if not for Madam Abibatu Mogaji the mother of JAGABAN who mobilized the Lagos women for AG!
THE SECRET OF AWOLOWO....
Awolowo deliberately spent a lot of money in establishing exclusive investments for the Western Region where he thought the SW Progressive Politics would be financed. He said "SW need stable source of fund to fight politically because a poor people cannot fight the Central Government...". No one knew this secret until his Deputy had issues with Awolowo and leaked the secret to the opponent. He told them "fight Awolowo from now till forever, if you didn't destroy the Western Nigerian Investments, SW will always be buoyant financially and they will fight you and win you...." Wow!!!!! That was the end!!!
From that time, to cut the story short, SW was targeted! AWO was accused of fraud. Investments converted to Full state investment and later Odu'a Investment. And later, during the military regime, there was a time when all SW governors were non Yorubas, Odu'a investment was crushed. Cold dead! But LAGOS of Tinubu reinvested the progressive interest in a more sophisticated way. MAY THE SECRET OF LAGOS NOT BE LEAKED THE WAY ENEMIES LEAKED THE SECRET OF SW!!! The Story of Progressive Politics in Nigeria since 1954 had its Genesis from Awolowo's Palm Tree which, After processing, have its revelation from Tinubu's Broom!!!
No more No less!
We must never forget the families of Obafemi Awolowo, Lateef Jakande, Bisi Onabanjo, Bola Ige, Adekunle Ajasin, Ambrose Ali, Adebayo, JS Olawoyin, Anthony Enahoro, Abraham Adesanya, S.O Gbadamosi, Bode Thomas.....These are first generation of progressive politicians who played progressive politics for life!!!
UP AWO!!!!
Simple but Notable. When Awolowo arrived Lagos from Calabar Prison, after meeting with Gowon, it was Murtala Mohammed who voluntarily drove Awolowo home, in his personal car. Murtala described the gesture(driving Awolowo) as a privilege!!!���